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Protecting
the electronic participant: ethical codes and cyber-research gone
awry
ABSTRACT:
On-line discussion groups represent a rich data repository for social
scientists, as is reflected in rapidly increasing activity in cyber-research.
Existing research ethics codes for the protection of participants
(for example, Commonwealth of Australia, 1999) rest on four major
principles; integrity (the ethical conduct of research),
respect (the process of informed consent), beneficence
(maximising the benefits for research participants) and justice
(the fair distribution of the project's burdens and benefits). These
principles, deemed appropriate for human subjects research in the
physical world, are now found wanting when applied to cyber-research,
as is indicated by case studies of virtual research projects gone
awry (Kling, 1996).
This
paper applies these four ethical research principles to Kling's
case studies as a means of analysing the appropriateness of transferring
existing codes to the very different social and technical environments
of virtual space.
First
principle: integrity
Thomas (in Kling, 1996) reports an undergraduate study involving
an analysis of erotica files on electronic bulletin boards and Usenet
postings obtained from the private files of users on a university
computer system. System operators collected other data for the study
and provided demographic details of users including position (faculty,
staff, student) and department. Here the electronic context provided
the researcher with access to a store of personal and potentially
damaging information together with unknowing research subjects who
displayed naive expectations of security and privacy which were
easily breached by an inexperienced and unethical researcher aided
by unethical systems operators and inadequate research supervision.
Second
principle: respect for participants and the process of informed
consent
King (in Kling 1996) describes a project (Finn & Lavitt 1994) which
examined a nationally accessible sexual-abuse-survivors support
group. Data was down-loaded for analysis and publication, bypassing
the vital ethical principle of gaining informed consent, with the
researcher later justifying his actions by arguing that messages
posted on an electronic bulletin board system are public information.
This case reveals the blurred distinction of the private and public
in cyberspace and highlights the disinhibiting effect of computer-mediated
communication with its potential for damaging public exposure when
researchers objectify their subjects and devalue their personal
information (Shrum 1995).
Schrum
argues that collectivities that emerge around sensitive topics should
be viewed as closed groups because of their vulnerability and susceptibility
to damage, and where even sensitive participant observation can
be disastrous to participants' on-line experiences, as Reid (1996)
describes in her case study.
The
process of informed consent protects the right of subjects to choose
whether or not to participate in a study after being informed of
its parameters and possible benefits or harms, and to withdraw from
the study at any time. But gaining informed consent is made difficult
by the shifting population of on-line groups, and where age and
possible vulnerability are masked by anonymity, which may compromise
both research validity and the safety of participants, who mostly
are unaware that their personal data will be stored for an indefinite
period in an electronic medium dependent for its security on system
administrators (Reid 1996).
Third
principle: beneficence, maximising benefits for the participants
As a benefit, the convenience of on-line communication may offer
access to those who would otherwise be precluded from taking part
in a study, and e-mail interviews make possible quick responses
and clarification of concepts, thus allowing participants greater
insights into the purposes and processes of the research than is
possible in one-off, face-to-face interviews (Murray & Sixsmith
1998). However, the constantly changing membership of on-line communities
complicates efforts to conduct debriefings and follow-up research
which are necessary in order to assess the long-term benefits or
harm to subjects.
Fourth
principle: justice in sharing the project's benefits and burdens
While cyber-research may provide greater inclusivity for participants
in research, thereby giving them a voice (Hewson et al. 1996), the
principle of justice bears directly on the selection and recruitment
of participants where it is only just and right to ensure that subjects
are selected for reasons directly related to the problem being studied,
instead of for their easy availability, compromised position, or
potential for manipulation.
While
these are issues for physical as well as virtual settings, participants
in on-line communities may be compromised by their easy availability
and, in view of the global, social and economic disparity in Internet
access and usage, achieving a fair distribution of the burden and
rewards of on-line research may be impossible.
Conclusion:
'Bottom-up' ethical wisdom for computer-mediated social research
In these early developmental stages of an emergent cyber-research
paradigm, it is imperative that a code of ethics encompass the diversity
of cyber research sites and researcher goals, the complexities of
the electronic medium in the generation and storage of research
data, and the effects of the medium on the behaviour and expectations
of research participants.
The
problem of how private data can be differentiated from public data,
when all data exist in the same transparent electronic medium, may
remain a question to be resolved by the ethical judgement of the
individual researcher, as may the selection of research participants,
for although it is possible to join an on-line discussion surreptitiously
for research purposes, it is no more appropriate than taping a conversation
without permission (Shrum 1995).
The
efficacy of developing a code of ethics for cyber-research is challenged
by some theorists. Waskul & Douglass (1996) point out that ethical
codes systemise ethical considerations and provide guidelines for
the researcher, but are not safe havens to hide from the responsibility
of making sound ethical choices.
Likewise,
Allen (1996) argues that reliance on ethical guidelines may inhibit
a 'bottom up' ethical wisdom, which is dependent for its development
on concrete experience and the ethical work of everyday life rather
than abstract rules (Bakhtin 1993). Allen suggests also that researchers
should be required to report on the conditions that grounded their
ethical choices and the consequences for their subjects of these
choices.
It
may be that these open reflections are the best way of building
an understanding in the scholarly and wider community of the complexities
of cyber-research and its ethical conduct.
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Paula
Roberts
University of South Australia
paula.roberts@unisa.edu.au
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